For centuries, a subtle yet sinister mockery has been woven into the fabric of our calendar, a calculated insult from the powerful elite establishment to the “peasants they have fooled.”
April 1st: The Biblical New Year Hijacked by the Elite’s “April Fool’s Day”
For centuries, a subtle yet sinister mockery has been woven into the fabric of our calendar, a calculated insult from the powerful elite establishment to the “peasants they have fooled.” Naming the true day of the Biblical New Year—April 1st—“April Fool’s Day” is no innocent jest; it’s a spit in the face, a deliberate attempt to bury a divine truth under layers of secular absurdity. Far from a day of lighthearted pranks, April 1st marks the beginning of the Biblical and Jewish New Year, a sacred moment ordained by God Himself, rooted in Scripture, and synchronized with the rhythms of creation. Yet, this truth has been obscured, twisted by those who, as prophesied in Daniel 7:25, would “think to change times and laws.”
This article is an eye-opening journey into the hidden history, scriptural foundation, and the elite’s audacious role in this grand deception—a revelation that demands we reconsider what we’ve been taught and reclaim what’s been stolen.
The idea that April 1st holds profound significance isn’t a fringe theory; it’s a fact grounded in the Hebrew calendar and the Bible’s own words. Known as Nisan 1 (or Abib in its earliest form), this day kicks off the ecclesiastical year, a time of renewal tied to the Exodus and God’s deliverance of Israel. In 2025, Nisan 1 aligns closely with April 1st, depending on the new moon’s sighting—a cosmic signal that’s been drowned out by modern noise. But how did a day of such weight become synonymous with foolishness? The answer lies in a centuries-long campaign by earthly powers—kings, popes, and cultural architects—to disconnect humanity from God’s appointed times, replacing them with systems of their own design. By branding April 1st “April Fool’s Day,” they’ve turned a sacred marker into a punchline, mocking those who dare cling to the old ways while cementing their own authority.
Scripture warns us of this very tactic. Daniel 7:25 speaks of a figure who “shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws.” This isn’t just about some distant Antichrist; it’s a pattern repeated throughout history—by Babylonians, Romans, and even modern secularists—who’ve sought to rewrite God’s calendar to suit their agendas. The renaming of April 1st fits this mold perfectly: a subtle but profound act of defiance against the Creator, dressed up as harmless tradition. To unravel this, we must first return to the source—the Biblical New Year as God intended it—before tracing how the elite turned it into a tool of control.
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Part 2: The Biblical Foundation of Nisan 1
The Hebrew calendar isn’t a human construct; it’s a divine blueprint, handed down through revelation and tied to the natural world. In Exodus 12:1-2, as God prepares to deliver Israel from Egypt, He declares to Moses and Aaron, “This month shall be unto you the beginning of months: it shall be the first month of the year to you.” This month, called Abib (meaning “green ears” or ripening barley), later became Nisan after the Babylonian exile. It’s not a suggestion—it’s a command, establishing Abib/Nisan as the head of the year. Exodus 13:4 doubles down: “This day came ye out in the month Abib,” linking the New Year to the Exodus, the moment Israel was born as a nation under God’s covenant.
Historically, Nisan 1 was determined by two observable signs: the ripening of barley in Israel (a practical test of spring’s arrival) and the first sliver of the new moon. This kept the calendar fluid, responsive to creation rather than rigid like the Gregorian system we use today. In 2025, based on astronomical projections, Nisan 1 is expected to align closely with April 1st, though exact dates shift slightly year to year due to lunar cycles. This isn’t a modern invention; ancient Israel observed this timing, as did early Jewish communities before later traditions muddied the waters.
Contrast this with Rosh Hashanah, the Jewish New Year celebrated in Tishrei (September/October). While widely recognized today, Rosh Hashanah is a post-exilic development, influenced by Babylonian practices and formalized as a civil New Year. Scripture, however, prioritizes Nisan as the ecclesiastical start, a distinction critical to understanding God’s intent. Deuteronomy 16:1 reinforces this: “Observe the month of Abib, and keep the Passover unto the Lord thy God: for in the month of Abib the Lord thy God brought thee forth out of Egypt by night.” The Biblical New Year isn’t about harvests or civil resets—it’s about redemption, a fresh start under God’s hand.
Psalm 104:19 seals the deal: “He appointed the moon for seasons: the sun knoweth his going down.” The Hebrew word for “seasons” here is moedim—appointed times—tying the lunar cycle directly to God’s feasts. April 1st, or its equivalent in the Hebrew calendar, isn’t random; it’s a divinely ordained marker, a truth the elite have worked tirelessly to suppress.
Part 3: The Elite’s Assault on God’s Calendar
If Nisan 1 is so clear in Scripture, why does April 1st now mean pranks instead of praise? The answer lies in a long history of calendar manipulation, fulfilling Daniel’s warning about changing “times and laws.” This began with the Babylonian exile (6th century BCE), when Jewish captives adopted Babylonian month names—Nisan, Tammuz, etc.—and subtly shifted their focus. By the Second Temple period, Tishrei gained prominence as a civil New Year, though Nisan remained the Biblical standard for religious observance. This duality set the stage for further distortion.
The real rupture came with Rome. The Julian calendar, introduced by Julius Caesar in 46 BCE, abandoned lunar cycles for a solar framework, aligning with Roman imperial needs rather than God’s design. Centuries later, the Gregorian calendar (1582 CE), decreed by Pope Gregory XIII, refined this system, fixing January 1st as the global New Year. This wasn’t just practicality—it was power. By severing ties with the lunisolar rhythm of Scripture, the Catholic Church and European monarchs centralized control over time, sidelining the Hebrew calendar and its divine origins.
April Fool’s Day emerges from this shift. One popular theory traces it to 16th-century France, when the Gregorian calendar moved New Year’s from late March/early April (close to the old Julian date) to January 1st. Those who resisted, celebrating the old date—often around April 1st—were ridiculed as “fools.” Coincidence? Hardly. This timing dovetails with Nisan 1, suggesting a deeper agenda: to mock those who honored God’s calendar while elevating a man-made alternative. Naming April 1st “April Fool’s Day” became a spit in the face by the powerful establishment to the “peasants they have fooled,” a jab at the faithful disguised as cultural whimsy.
This wasn’t accidental. Medieval elites—nobles, clergy, and later Enlightenment secularists—thrived on controlling narratives, including time itself. The Gregorian reform wasn’t just about astronomy; it was a theological power play, distancing Christendom from its Jewish roots and God’s moedim. By the 18th century, April Fool’s Day was entrenched across Europe, its origins forgotten, its mockery normalized. Today, it’s a global jest, but its roots betray a darker intent: to erase the Biblical New Year from collective memory.
Part 4: Reclaiming April 1st and the Call to Truth
On April 1st, 2025, as Nisan 1 dawns (pending lunar confirmation), the world will laugh at “fools” while God’s calendar calls for trumpets and reflection. Numbers 10:10 instructs, “Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings.” This isn’t a day for pranks—it’s a day to honor the Creator who set the moon for seasons (Psalm 104:19) and delivered His people (Exodus 12:2).
The elite’s deception—whether through Rome’s calendars, Babylon’s influence, or modern secularism—can’t undo Scripture.
Daniel 7:25’s warning about “changing times and laws” is a clarion call to resist. The Gregorian system, with its January 1st New Year and April 1st mockery, is a human construct; God’s calendar, tied to barley and moons, is eternal. Colossians 2:16-17 hints at this tension: “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: which are a shadow of things to come.” The moedim matter—they point to Christ, the ultimate Passover Lamb (1 Corinthians 5:7).
Reclaiming April 1st starts with awareness. It’s not about legalism but alignment—recognizing God’s order over man’s. The elite have fooled the “peasants” long enough, turning a holy day into a farce. But truth endures. As Revelation 14:7 urges, “Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” Time is His domain, not theirs.
So this April 1st, ditch the pranks. Look to the moon, consider the barley, and hear the trumpet’s echo. The Biblical New Year isn’t lost—it’s waiting to be reclaimed, a defiant stand against those who’ve spat in its face for too long.
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